On April 17th, 1965 Dr. Frank Kameny along with gay rights pioneer Jack Nichols, who co-founded the Mattachine Society of Washington, DC  bravely led the first “homosexual rights” protest at the White House at a time in history when being gay and lesbian was viewed as an abomination in this country.

The Mattachine Society fought for the equal treatment of gay employees in the federal government, the repeal of sodomy laws, and the removal of homosexuality as a mental disorder in the American Psychiatric Association’s manual of mental disorders..

Ten MSW members along with members of the Daughters of Bilitis picketed in front of the White House against Cuban and the US governments repression of homosexuals.

The group also included:  Gail Johnson,  Gene Kleeberg, Judith Kuch, Paul Kuntzler, Perrin Shaffer, Jon Swanson, Otto Ulrich, Lilli Vincenz (editor of MSW’s quarterly).

Of the protest, Jack Nichols wrote “Never before had gay people as an organized group paraded openly for our rights.”

Nichols recalls:

The picket took place during mid-afternoon. It was the Saturday before Easter, and tourists walked the downtown streets. Lige [Clarke], driving the convertible, took me to the White House curb and helped me unload signs. Then he drove off to work the afternoon shift at the Pentagon. Gail arrived at the site on the back seat of Ray’s motorcycle. It was agreed I should lead the picket line. The reason for this was that I was tall and an all-American sort. Also, I suppose, because I’d conceived the event. Frank Kameny marched behind me and Lilli Vincenz behind him ..

As we marched, I looked about at our well-dressed little band. Kameny had insisted that we seven men must wear suits and ties, and the women, dresses and heels. New Yorkers later complained that we Washingtonians looked like a convention of undertakers, but given the temper of the times, Kameny’s insistence was apropos. “If you’re asking for equal employment rights,” he intoned, “look employable!” In the staid nation’s capital, dressing for the occasion was, in spite of New York critics, proper.

We paraded in a small circle. Behind lampposts stood unknown persons photographing us. Were they government agents? Perrin and Otto wore sunglasses so absolute identification would be difficult should they fall prey to security investigations. We walked for an hour that passed, as I’d predicted, without incident. A few tourists gawked and there were one or two snickers, more from confusion than from prejudice.

We’d hoped for more publicity than we got. Only “The Afro-American “carried a small item about what we’d done. But we’d done it, and that was what mattered. We’d stood up against the power structure, putting our bodies on the line. Nothing had happened except that we’d been galvanized, and, to a certain extent, immunized against fear.”

The Mattachine Society protest was not welcomed by the even more conservative leaders of the gay movement who felt picketing would draw adverse publicity and even greater hostility. 

The Mattachine Society’s protest of the White House, along with the Stonewall Riots are among two of the most significant events in LGBT History. But sadly as we look at the pictures and read the slogans on the picket signs of our LGBT activist forefathers and we realize many of the slogans on these signs could still be carried in protests today almost 60 years later.

This is still our time.  This is still our fight.